Knowing God by J. I. Packer
Reflections on Chapter 7: God Unchanging
 
“…the crucial point is surely this. The sense of remoteness is an illusion which springs from seeking the link between our situation and that of the various Bible characters in the wrong place. It is true that in terms of space, time and culture, they and the historical epoch to which they belonged are a very long way away from us. But the link between them and us is not found at that level. The link is God himself. For the God with whom they had to do is the same God with whom we have to do.”
– J. I. Packer
​
Reflect and Discuss

1. By many thousands of years, the ancient world of Scripture is far removed and different from our own – different language, customs and patterns of life. From the onset, we feel the disconnect. What should NOT be the way we go about finding a connection point or application point from the world of God’s Word to the world in our current life?
2. What is Packer’s solution to link the disconnect between Scripture’s ancient world to our present world? 
3. How does our reading of God’s Word in the ancient world transform us when we realize that we worship exactly the same God as Adam, Noah, Abraham, Isaac, Jacob, Joseph, Moses, David, Ruth, Esther, Daniel, Isaiah… etc. did long ago, how the same God at work in the Scriptures is the same God at work in our walk with Him today?
4. Discuss, reflect, and rejoice in the six immutable traits of our unchanging God, as Packer concludes, “Where is the sense of distance and difference, then, between believers in Bible times and ourselves? It is excluded. On what grounds? On the grounds that God does not change.” 

• God’s LIFE does not change – from everlasting (Psalm 93:2), immortal (1 Timothy 6:16), incorruptible (Romans 1:23), the same (Psalm 102:26f), the first and the last (Isaiah 48:12). As creator, God has neither beginning nor end. He does not grow old, get stronger, wiser, weaker, or change for the better. He is already perfect and has the power of an indestructible life (Hebrews 7:16).
• God’s CHARACTER does not change – “I am who I am” (Exodus 3:14), God declares his self-existence, eternal changelessness, reminding us that He has life in Himself more than just a name. Exodus 34 proclaims His name through His character: “The LORD, merciful, gracious, slow to anger, abounding in love, keeping His love to a thousand generations, forgiving sin…”
• God’s TRUTH does not change – “The word of the Lord stands forever” (Isaiah 40:6); “Heaven and earth will pass away, but my words will never pass away” (Matthew 24:35); “Scripture cannot be broken” (John 10:35)
• God’s WAYS do not change – God’s ways have always been to seek fellowship from us as He did in days past with Israel and all varieties of sinful people in the days of Jesus. He hates our sins while still loving sinful people, as He demonstrates that love by offering His only eternal Son to bear all our sins and remove them so that we can be in right relationship to Him again. His ways to achieve this for us will never change. “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” (Isaiah 55:8-9).
• God’s PURPOSES do not change – “He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.” (1 Samuel 15:29); “God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?” (Numbers 23:19); What God does in time, He planned for eternity and all He planned in eternity He does in His time. The times where God apparently changed His mind (Genesis 6:6, 1 Samuel 15:11, 2 Samuel 24:16, Joel 2:13) suggest more about God’s deep affections that change how He treats sinful humanity in that particular situation rather than His purposes changing.
• God’s SON does not change – “Jesus Christ is the same, yesterday, today and forever” (Hebrews 13:8)

 
5. So, if there really is no distance nor difference between us and the Scriptures, and the connecting link is our unchanging God, how differently will you approach the Word of God now? How differently will you live and obey the Word of God now? Reflect on Packer’s concluding remarks, “…amid all the changes and uncertainties of life in a nuclear age, God and his Christ remain the same—almighty to save. But the thought brings a searching challenge too. If our God is the same as the God of New Testament believers, how can we justify ourselves in resting content with an experience of communion with him, and a level of Christian conduct, that falls so far below theirs?”

Seeing Jesus in the Burning Bush
(EXODUS 3:1-15)
 
Pause & Reflect
1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations.

 

1. [v.1-3] After having been drawn out of the Nile River by Pharaoh’s daughter and nursed by her, Moses grew up among the royalty of Egypt. Yet inevitably he discovered that he was not an Egyptian, but rather a Hebrew – and upon seeing an Egyptian beating a fellow Hebrew slave, Moses secretly murdered the Egyptian and hide his body in the sand. When Pharaoh heard of this, he sought to kill Moses. So, Moses fled to the desert of Midian where he remained for forty years. There, God blessed him with a wife and he tended the sheep of his father-in-law (Jethro, the priest of Midian) day after day. It was precisely at this time, after a period of forty years in Midian, the LORD appeared to Moses in a very specific way. How did the LORD appear to Moses?
2. [v.2-3] The figure of “the angel of the LORD” appears several other times in the Old Testament. Rather than “an” angel, “the” angel of the LORD indicates this figure is different than other angelic hosts. “The angel of the LORD” speaks as the LORD Himself, as He did to Hagar (GENESIS 16:7-12). The same happens when the angel of the LORD called out to Abraham to stop the sacrifice of his son Isaac and provided a ram in his place, Abraham called that place “The LORD will provide” (GENESIS 22:11-18). Appearances of “the angel of the LORD” are equated with hearing and seeing the LORD Himself, so this is no ordinary angelic messenger, but a manifestation of God Himself, the very Son of God Jesus Christ before He put on human flesh to dwell among us. Many Bible interpreters see this appearance as the pre-flesh/preincarnate Jesus. How does a flame of fire out the midst of a burning bush that keeps on burning a portrait of Jesus Christ?
3. [v.4-6] When the LORD saw that Moses had turned aside to see Him in the flame of the burning bush, what did He say? What did Moses do? Have you heard the LORD call you by name when you turned aside to look to Him? Like a hot flame of fire that can give you a severe burn, are you coming near to the LORD too quickly and casually that does not consider His powerful presence and glory? When is the last time you have hide your face from the LORD before His glorious flame – that otherwise would be unapproachable unless Jesus Christ made a way to come near?
4. [v.7-12] The LORD has seen the affliction of His people in slavery by the Egyptians and was set to deliver them out of Egypt by sending Moses as His deliverer. Yet how does Moses reply? How have we questioned God’s calling upon our life, upon our family, upon our church family, upon our careers… etc? How is God’s calling in places where we do not want to go or do? Yet how does God promise us with His presence and His sign – as He gave to Moses that He will bring Him and the people out of Egypt to serve Him on that same mountain?
5. [v.13-15] Moses wonders how to tell the people the name of the God who sent Him. How does God identify Himself? When we think about God’s name, how the description “I am who I am” or “I exist” help us understand who God is? How does God’s constant call for the people to remember Him as the God of their fathers (Abraham’s God, Isaac’s God, and Jacob’s God) help us understand who God is? Although Abraham, Isaac, and Jacob had long passed, how is the LORD still their God?
6. What was Pastor Mark Story’s central truth through this message? Have you seen Jesus through the burning bush? How?

Apply & Be Doers of the Word
 
(1) POWERFUL HEAT: Jesus is the flame of the burning bush that gives off powerful holiness, glory, and heat. As He led His people in the wilderness through a cloud for shade by day and fire for heat by night, we ought to take heart again of the powerful, holy and unapproachable presence of Jesus. No one dips their hand into the fire without getting burned. No one should play around with fire. Fire demands respect. It demands distance. Take off your sandals. Hide your face. Be in awe. Have respect. Feel the heat. Fear the burn.
 
(2) ILLUMINATING LIGHT: Jesus is the flame of the burning bush that illuminates darkness, making it repel and making a way for us to approach the burning bush of His presence. Do not cover the light. Let His light shine. Expose the dark corners of your heart. Let the light shine. Let His light shine through you! Stop covering or hiding! Look at Jesus who loves you at your darkest!
 
(3) ETERNAL PRESENCE: Jesus is the flame of the burning bush that never is consumed – that always keeps on burning. Fire always needs more energy to keep it fueled – gasoline, wood, igniter, etc. Yet Jesus is the flame that never burns out. This is His presence with you. When all else fails, when there is no one else to turn to, when everyone else passes away (with time, illness, sin, and death), Jesus’ eternal presence will never burn out to be with you and in you. His presence always remains forever, unto eternity, for you. Seek Him through His shadow on your family, your spouse, your friends, your career. Only Jesus is your eternal presence, always with you to the end!
 

Holy Spirit Moment & Group Prayer
Take a moment to invite the Holy Spirit to fill you, and pray for one another.
 
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 THESSALONIANS 5:16-18)
 
…do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (PHILIPPIANS 4:6-7)
 
Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load. (GALATIANS 6:2-5)
 
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (HEBREWS 10:24-25)
 
For the body does not consist of one member but of many... The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. (1 CORINTHIANS 12:14, 21-27)
 
- Jeong’s (Jake, Amanda)
- Lee’s (Sam, Heidi)
- Aiden Song
- Deborah Ko
- Kristen Lee
- Patrick Liu
- Brian Pak
- Samuel Park
- Trey Reynolds
- Tyler Lee
- Edward Jeon
- Johann Lee
- Eugene Hong
- JR Reynolds
- Brian Joo
- James Han
- Winnie Kim
- Philip Oh
- Hana Lee
- Rachel Ko (preschool assistant)
- Hanna Kang
- Soo Nam (Dallas Police)
- Eunice Kim (UT Austin)
- Jedidiah Lim (Louisiana)
- Jeff Park (California)
- Stacy Hong
- David An
- Daniel An
- Alice Jeon
- Ashley Min (UTD)
- Mike Choi (drummer, Jeff’s cousin)
- Eric Lee (UTD)
- Lisa Jeon
- Brian Yoon
- Jennifer Chung (UTA)
- June Kim (TWU)
- Joshua Lee (new graduate, Johann’s brother)
- Angel Lee (new high school graduate, Texas Tech)
- JJ Kim (new high school graduate, flight school)
- Andy Kim (new high school graduate, UNT)
- James Kim (new high school graduate, UTD)
- Alex Park (new high school graduate, UTD)
- Unice Kim (new high school graduate, UTD)
- Shane Chung (new high school graduate, UTD)
- Catherine Medlock
- Shona Song
- Hannah Kim (UT Austin)
- Hogan Lee (TCU)
- Steven Kwon (A&M)
- Benny Son (UT Austin)
- Esther Ko (UT Austin)
- Daniel Lee (UT Austin)
- Aaron Lee (Houston, postgraduate optometry)
- Alex Koh (Houston, postgraduate dentistry)
- Matthew Ahn (UT Austin)
- Yura Ahn (UT Austin)
- Katie Han (New York)
- Emily Han (Austin)
- Jung’s (Jae, Mary) – Boston, MA
- Hanbit Kang (Austin)
- Gu Min Chung (Army, Korea)
- Jeanie Yoo (Baylor)
- Hannah Lee (new high school graduate, Houston)
- Sarah Kim (new high school graduate, Harvard)
- Noah Cha (new high school graduate, Rice University)
- Janice Yoo (new high school graduate, Arkansas)

Your Sins have Hidden His Face from You:
Why God’s Face Appears Hidden from our Face
(ISAIAH 59:1-13)
 
Pause & Reflect

1 Behold, the Lord's hand is not shortened, that it cannot save,
    or his ear dull, that it cannot hear;
2 but your iniquities have made a separation
    between you and your God,
and your sins have hidden his face from you
    so that he does not hear.

1. [v.1-2] *Biblical principle – DISTORTING HIS FACE – disfiguring the power and knowledge of God: The LORD’s face is always turned towards us, but our sins have hidden His face from us, making Him appear powerless to save and dull to hear. The people continued to bring their unacceptable worship before the LORD, continuing their deceitful, conditional, and harmful false-worship. They were double-minded and double-actioned in all their ways with false humility – seeking God without turning to God, hearing yet not repenting, drawing near yet still forsaking all His righteous ways. They sought to stop eating (fasting) and stop working (sabbath-keeping) without feeding those in need with compassion and without resting in the LORD’s finished work for them. They sought God for favors from God. When He did not answer them the way they wanted, they thought the problem was with Him and not with them.
   1. *FOCUS QUESTION #1 – How are you distorting the character of God? When He appears silent and powerless, are we distorting His face? Is it His face that is hidden from you, or your face that is hiding from Him?
   2. *FOCUS QUESTION #2 – Why did Jesus cry out in agony on the cross, “My God, my God, why have you forsaken me?” (MARK 15:34). What was happening to the Father God’s face and why?
   3. *FOCUS QUESTION #3 – Ultimately, it is our sins and our reaction to the sins of others (reactional sins) that cause God’s face to be hidden. Just as the LORD asked to Adam and Eve after they ate of the forbidden fruit in the garden, and Cain after he murdered his own brother, how is the LORD asking you the same question, “Where are you?”

 
3 For your hands are defiled with blood and your fingers with iniquity;
your lips have spoken lies; your tongue mutters wickedness.
4 No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity.
5 They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched.
6 Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands.
7 Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways.
8 The way of peace they do not know, and there is no justice in their paths;
they have made their roads crooked; no one who treads on them knows peace.

1. [v.3-8] *Biblical principle – DEPRAVITY IN OUR FACE – the fallen totality within us to see His face: Without the grace of Jesus Christ, every part of ourselves speaks lies, conceives sin, and runs to evil. “Sin” is not just the bad things we think, say, and do – which is part of our iniquities (immoral actions) and transgressions (violation in crossing over His command) – but it is the very thing we are in our identity apart from Jesus Christ. From head to toe, sin is our nature to push God out of His place and then to take His place. From birth, sin is our only desire that works itself out through our hands, lips, tongue, and feet. That desire is to crucify Jesus out of us, while resurrecting ourselves (and the devil) to reign within us. No matter how pleasing or successful life becomes in our sinful desires and sinful nature, we will never have peace.
   1. *FOCUS QUESTION #1 – Do you know the sin within you? Without God’s grace in Christ, what are you saying is good and right? Before His face, are you partially or totally depraved?
   2. *FOCUS QUESTION #2 – Jesus says, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (JOHN 15:5). Apart from Jesus, everything is sin. Apart from Jesus, we can do nothing and we are nothing, like dead branches disconnected and fallen off the vine. Apart from Jesus, who are you and what are you doing?

 
9 Therefore justice is far from us, and righteousness does not overtake us;
we hope for light, and behold, darkness, and for brightness, but we walk in gloom.
10 We grope for the wall like the blind; we grope like those who have no eyes;
we stumble at noon as in the twilight, among those in full vigor we are like dead men.
11 We all growl like bears; we moan and moan like doves;
we hope for justice, but there is none; for salvation, but it is far from us.
12 For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities:
13 transgressing, and denying the Lord, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words.

1. [v.9-13] *Biblical principle – DENIAL OF HIS FACE – intentionally departing the LORD: Because God’s face appears hidden and our face appears sinless, we intentionally deny God, turning back from following His eternal Son Jesus Christ. Because the people were misguided in their false worship and false humility to use God for their own gain and their own self-centered purposes, there was only greater darkness and gloom. They hoped for light, but it was their own impression of brightness to illuminate their own self-pity. So now, like dead men walking, they stumble around trying to find a wall to lean on, blind to their own sinfulness. The cries they call out to God with are like senseless growling and moaning of animals, for God could not understand them. Their sins multiplied before them and testified against them. At this point, the people come to know their iniquities, confessing they have denied and turned back from following the LORD.
   1. *FOCUS QUESTION #1 – Have your sins been multiplied before you, to continually testify and confess the grace of God? Do you intentionally depart from your sins, to turn your face towards His face, and turn back to follow Jesus above yourself?
   2. *FOCUS QUESTION #2 – Are you following Jesus intentionally? Are you growing your motive to seek after the things of God? As you do, do you see it is the Spirit of God working in you, for his good and pleasing purpose?

 
The central truth of this word was –
Because the Father God turned His face away from His eternal and beloved Son, He now forever has His face turned towards you. Nothing can separate you from His face turned towards you. His face is never hidden from among us. But because of our sins, we make His face hidden by distorting His powerful sovereignty and omniscience. We make His face hidden by the depravity in our face – from head to toe infected with the nature of sinful desires contrary to holiness. We make His face hidden by the intentional denial of His presence within us. Let us not hide His face with our sins, but hide our face before His glory. Fall facedown, so that you can walk courageously faceup with His face before you!

– *How has the LORD spoken to you today through this?
Apply & Be Doers of the Word
 
(1) In silence and confusion, do not question His knowledge and sovereignty. He has heard. He is still in control. He answers in His way. He remains in power for all time. Be at peace in His changeless character. Let God be God! Do not distort His character. Before Him, we are utterly facedown. Without Him, we can do nothing. Apart from Him, we are nothing. There will be times coming in your life where there’s a period of silence and confusion. Let God be God. Let sin be sin. See His face is never hidden before you!
 
(2) Fall facedown daily. Repent daily by opening the Scriptures daily. Reading and meditating on the Word is the continuous action of mental repentance. Let His thoughts become your thoughts. Humility is the prerequisite to opening the Scriptures. You cannot approach the Bible with the attitude – “okay what’s in it for me today, what applies for me right now.” *Do not conform the text to apply to you. Rather, apply yourself wholly to what the text says. Let the Word be the Word. Do not add to it. Do not take away from it. From head to toe, the Word of God redefines who you are. You are totally fallen, totally lost, totally depraved in your face to see the light of His glorious face in Jesus Christ. You are approaching holy words, holy ground, and holy presence. Do not keep your sandals on, but like Moses, know that something must always be removed and taken off in ourselves before the LORD. Do not come to LORD’s Day resurrection Sunday worship like any other day of the week. Be ready to be transformed in your mind, body, and soul, from head to toe, and be washed with the grace of Christ.
 
(3) Examine your motives. Be intentional to follow Jesus. Practice confessing and testifying His ways. Be intentional in honoring the Lord. Let it be your motive to honor the Lord, to look away from evil, to seek the holiness and righteousness in Christ alone. Do not live like He’s an imaginary friend. Live like He’s the Lord of your life – because He is! Do not come late to a worshipful gathering when you make to class or to work on-time every day. Serve one another. Build up His Kingdom.
 

Holy Spirit Moment & Group Prayer
Take a moment to invite the Holy Spirit to fill you, and pray for one another.
 
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 THESSALONIANS 5:16-18)
 
…do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (PHILIPPIANS 4:6-7)
 
Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load. (GALATIANS 6:2-5)
 
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (HEBREWS 10:24-25)
 
For the body does not consist of one member but of many... The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it. (1 CORINTHIANS 12:14, 21-27)
 
- Jeong’s (Jake, Amanda)
- Lee’s (Sam, Heidi)
- Aiden Song
- Deborah Ko
- Kristen Lee
- Patrick Liu
- Brian Pak
- Samuel Park
- Trey Reynolds
- Tyler Lee
- Edward Jeon
- Johann Lee
- Eugene Hong
- JR Reynolds
- Brian Joo
- James Han
- Winnie Kim
- Philip Oh
- Hana Lee
- Rachel Ko (preschool assistant)
- Hanna Kang
- Soo Nam (Dallas Police)
- Eunice Kim (UT Austin)
- Jedidiah Lim (Louisiana)
- Jeff Park (California)
- Stacy Hong
- David An
- Daniel An
- Alice Jeon
- Ashley Min (UTD)
- Mike Choi (drummer, Jeff’s cousin)
- Eric Lee (UTD)
- Lisa Jeon
- Brian Yoon
- Jennifer Chung (UTA)
- June Kim (TWU)
- Joshua Lee (new graduate, Johann’s brother)
- Angel Lee (new high school graduate, Texas Tech)
- JJ Kim (new high school graduate, flight school)
- Andy Kim (new high school graduate, UNT)
- James Kim (new high school graduate, UTD)
- Alex Park (new high school graduate, UTD)
- Unice Kim (new high school graduate, UTD)
- Shane Chung (new high school graduate, UTD)
- Catherine Medlock
​- Shona Song
- Hannah Kim (UT Austin)
- Hogan Lee (TCU)
- Steven Kwon (A&M)
- Benny Son (UT Austin)
- Esther Ko (UT Austin)
- Daniel Lee (UT Austin)
- Aaron Lee (Houston, postgraduate optometry)
- Alex Koh (Houston, postgraduate dentistry)
- Matthew Ahn (UT Austin)
- Yura Ahn (UT Austin)
- Katie Han (New York)
- Emily Han (Austin)
- Jung’s (Jae, Mary) – Boston, MA
- Hanbit Kang (Austin)
- Gu Min Chung (Army, Korea)
- Jeanie Yoo (Baylor)
- Hannah Lee (new high school graduate, Houston)
- Sarah Kim (new high school graduate, Harvard)
- Noah Cha (new high school graduate, Rice University)
- Janice Yoo (new high school graduate, Arkansas)